Lds scriptures about marriage4/3/2023 Jacob taught that husbands should love their wives, wives should love their husbands, and husbands and wives should love their children (see Jacob 3:7). Book of Mormon prophets taught that in this relationship, each family member has a sacred and divinely appointed responsibility. King Benjamin taught that through these sacred covenants his people could all become the “children of Christ, his sons, and his daughters” ( Mosiah 5:7).Īs families come unto Christ, they will become “spiritually begotten” of Him and “changed through faith on his name” ( Mosiah 5:7). 5 Its title page declares it was written to “show unto the remnant of the house of Israel what great things the Lord hath done for their fathers and that they may know the covenants of the Lord, that they are not cast off forever” ( Title Page). Its prophetic authors sought to generationally bind their people together by inviting them to enter into a sacred, familial covenant with Jesus Christ. Recognizing that the Nephites had an expansive scope of family relationships is key to understanding the meaning and purpose of the Book of Mormon. Image of King Benjamin's Speech by Walter Rane 4 For instance, when the people gathered at the temple to hear King Benjamin’s speech, “they pitched their tents round about, every man according to his family, consisting of his wife, and his sons, and his daughters, and their sons, and their daughters, from the eldest down to the youngest, every family being separate one from another” ( Mosiah 2:5, emphasis added). The concept of the family among the Nephites was likely multi-generational. These narrative details emphasize that ideal family units are divinely appointed, defined by marriage, foundational to society, and dependent on the word of God. Ishmael’s children provided prospective marriage partners for Lehi’s sons and daughters (see 1 Nephi 16:7), thereby allowing their colony to fulfill the Lord’s command to “multiply, and replenish the earth” ( Genesis 1:28, cf. The first trip was to obtain the plates of brass 2 the second was to persuade Ishmael’s family to join them. 1Īfter Lehi’s family journeyed into the wilderness, the Lord twice commanded his sons to make the arduous trip back to Jerusalem. From the beginning to the end, the story is very much a family affair. Although family matters often recede to the background of the Book of Mormon’s immediate narrative details, the thematic importance of the family is never very far from the record’s core message.
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